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News — vodou

Erzulie Freda as equilibrist

african diasporic religion erzulie freda folk religion francophone culture haiti religion social commentary transpossession vodou

While I will probably never stop making a little face when anybody refers to the lwa of Vodou as “gods” and “goddesses,” this is nonetheless a pretty decent little bite-sized article touching on some aspects of Freda’s expressions of femininity.   Nwokocha, Eziaku Atuama. “An Equilibrist Vodou Goddess.” Harvard Divinity Bulletin v. 31:3-4 (Summer/Autumn 2013). Harvard Divinity School. Accessed 7 Feb. 2021.

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Recent reading roundup: St. Expedite, Hindu chromos in Haiti, iconography in retablos, domestic work in the segregated South

folk art saints st. expedite vodou

Recent reading roundup: St. Expedite, Hindu chromos in Haiti, iconography in retablos, domestic work in the segregated South

Did you know there was a very active St. Expedite Society in Independence, Louisiana up until very recently? I didn’t. Read more at Folklife in Louisiana: “St. Expedito’s Role in South Louisiana Catholicism, in New Orleans and in the Italian-American Community near Independence, Louisiana,” by Karen Williams. Hindu deities on vodun altars: Rush, Dana. “Eternal Potential: Chromolithographs in Vodunland,”African Arts vol. 32, No. 4 (Winter, 1999), pp. 60-75+94-96. Also helpful more broadly, imo, for any student of folklore/popular religion who’s ever encountered an argument about whether Abre Camino is “real hoodoo” or not, wondered what to think about the development of the seven-colors...

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