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News — latin american culture

From Thelema to Santa Muerte (and round one vs. the academic myth of the “Anglo-American occult audience”)

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From Thelema to Santa Muerte (and round one vs. the academic myth of the “Anglo-American occult audience”)

Reminder: this site reposts selections from the main blog. For the most up to date and complete news, follow the main blog instead.  From World Religions and Spirituality Project, here’s an interview with Manon Hedenborg White, author of The Eloquent Blood: The Goddess Babalon and the Construction of Femininities in Western Esotericism (Oxford University Press, 2020) and co-author with Fredrik Gregorius of “The Scythe and the Pentagram: Santa Muerte from Folk Catholicism to Occultism” (Religions 8:1, 2017). I think a few different segments of folks who wander by here might find this worth a look. I had originally intended to stop this blog post at the...

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Jesus Malverde Community Altar Service starts tonight

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Jesus Malverde Community Altar Service starts tonight

Have a vigil light set and worked on my Jesus Malverde altar in community altar work service beginning on Monday, May 3rd, which serves as the feast day of this folk saint. There is some wiggle room and you can join up after the work starts as long as you see that there are still spots left and it doesn’t say “sold out.” Jesus Malverde, also known as the Angel of the Poor or the Generous Bandit, is a folk saint who is said to have lived and died in late 19th/early 20th century Sinaloa, Mexico. His reputation as a sort of Robin Hood figure began...

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Why Santa Muerte and Jesus Malverde Are Not Just “Narco Saints”

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I can’t count the number of references I’ve seen over the past 15 or so years to Santa Muerte being a “narco saint,” with the implication (or even the straight-up assertion) that she’s a saint for drug dealers, boom, like that’s the whole picture. This kind of statement is incredibly reductionist and oversimplified. It ignores nuance, never mind facts, and it betrays a lack of respect for the (sub)culture(s) from which she springs and a total lack of concern for understanding folk religion – in Mexico or in general. Seriously, it’s insulting and dismissive even if you *are* a drug...

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